Augustine's Contribution to Epistemology Essay Example | Topics and Well Written Essays - 1500 words

Augustines Contri unlession to Epistemology - Essay ExampleAugustine deems the course by which the psyche progresses from the fixing with the object towards deliberation that of the divine as a constitutive part of the cleansing and refinement that is salvation, and as arising in the two-natured Christ, through partaking in Christs body.1 Augustine devoted his life to the fundamental quest for truth.2 The epistemological groundwork of his hermeneutic is originated in this expedition for truth.3 Augustine recognizes that Scripture will be understood by a man who possesses an intellectual core. every human spirit comprehends through the means of enlightenment by a heavenly luminosity. Some men be bestowed with the grace of seeing ideas more clearly while others little clearly. Hence, in the usual course of events, the human intellect does see the divine facts moderately, not immediately in his life.4 The very character of substance hinders the human psyche from the absolute wisdom of the understandable. Augustine adopted the doctrine date back from the succession of the philosophers, Aristotle and Plato, that certain factors thwarts the soul in his search for truth and knowledge. In reference to the bible, Augustine supposes that look deters the exact forethought for veracity. Moreover, he believes that being endowed with the birthright of original sin from Adam and Eve hinders humankind to be guided by the divine light, which, in turn, will help them clearly discriminate domain. Original sin darkens the path of human intellect towards certainty. Augustine believes that the corruptible body impedes the quest for knowledge and the principal(prenominal) vice that dominates the soul is pride.5 Humility, through the Incarnation and the words of the Holy Scripture, heals pride. The Incarnation facilitates the dialogue between humans and God. Philosophical and biblical reasons predominate Augustines speculations of his works. However, the human psyche does n ot perceive truth directly. Augustine gave fierceness that the human inability to see the truth precisely in his life renders God and truth dreadful hence, his theology accentuated that God is known better by not knowing him.6 Furthermore, celestial origin is beyond description and human words are simply unsuccessful in clearly describing it. Men employ remarks, unsuitable they may be, just to say something rather than nothing.7 Moreover, Augustine highlights that such events can never be known.8 Beliefs an individualist has known cannot be modified by a more complex fact unless that individual views that reality with his own eyes. Thus, faith continues an individuals pursuit for wisdom. This insinuation of reliance is astonishing for Christians since their religion is root in a variety of historical occurrences. Now and then, some people believed that Augustines great division to epistemology is to rescue the cognitive status of belief.9 Although substandard to wisdom, it is n evertheless essential to human life in general, but especially in religion.10 For the reason that Christianity is founded on the works of authors from long ago that individuals in this present time barely even know, what they only did was to believe in what they have written. Augustine associates ontology to epistemology for the reason that teach and learning are spliced into being.11 For instance, language is often already a part of being, and such it is inseparable to its mnemonic functionteaching and learning.12 Thus, in Augustine